Wednesday, September 30, 2015

Do we have a moral obligation to correct climate change?

Photo courtesy of the EPA
I believe, without question, we have a moral obligation to conserve and preserve the environment for future generations.  Similar to the way criminals are forced to compensate for their actions, we must be held responsible for the damage we do to our world.  The victims of our environmental crimes are our children and our grandchildren.  Unfortunately, they do not have a significant voice in our current political affairs.  I whole-heartedly support governmental action to curb the emissions and automobiles.  I would also hope that governments would invest into clean technology such as hydroelectric or solar power.  The United States, however, cannot do this alone.  This is why I am happy that recently the President Obama and his Chinese counterpart have met and agreed to regulations that will reduce the negative impact our countries have on the world.
According to 350.com, China has two significant environmental agencies within its borders.  Ironically, they are both located where there is significant controversy as to the extent of the Chinese government’s power in the area.  The first is a 350 syndicate in Hong Kong which “aims to widen and deepen our scope of combating global warming.”  Hong Kong, of course, just underwent significant social upheaval with anti-Chinese government protests.  The other is a “Taiwan Power Shift” which is essentially a meeting of young Taiwanese environmentalists over how to address climate change in the region.  Taiwan is a little bit of an international grey area with some countries recognizing its sovereignty while others, namely China, believing it is a part of it’s a part of the People’s Republic.  So to answer the question about the extent of environmental groups active in the country, it is limited at best and non-existent at worst. Greenpeace has a website dedicated to its action in China however it is in Mandarin.  This being the case it is hard to determine how effective the organization is in my country.  What Greenpeace has done however is analyze the current environmental situation in China and reported on it fervently.   They have gone to great lengths to analyze the carbon emissions of the country as well as the polluted water that the Chinese population consumes.  Additionally, Greenpeace covered the recent agreement between President Obama and President Xi Jinping to reduce carbon emissions going forward.  Greenpeace has also launched an international campaign to curb the amount of harmful chemicals China and other major textile producers dump into their waterways for the production of clothes they send to their citizens and rest of the world. 
Water.org is surprisingly not present in China given what Greenpeace had to say about the contaminants that are being poured into China’s rivers.  Instead, they work in India, Cambodia, Bangladesh, the Philippines, and Indonesia. 
If I had to guess the lack of NGO involvement is due to a few factors.  The first being that China is a developing country that does not want to be hampered with environmental restrictions as it attempts to climb the economic ladder.  They would prefer to get on equal footing with the United States and then proceed to worry about the quality of their water and air.  Secondly, despite recent reforms, China is still an authoritarian government that does not tolerate significant western interference in the form of aid workers.   



Sunday, September 20, 2015

Nationalism in Thailand: Blog 2


Nationalism is defined as showing loyalty to one’s country through patriotism and support.  Dictionary.com talks about citizens practicing nationalism through supporting movements and the aspirations of their own country.

Experiencing Nationalism
(AFP Photo/ Nicolas Asfouri)

 In “Nationalism, not Buddhism, Thailand’s true religion” by Sanitsuda Ekachai from the Bangkok Post, Ekachai talks about conflict bringing the Thais together, in more ways than one. Buddhism may be the main religion of the country but even when the religion is corrupt, the country joins together to reach a common goal. When asked about committing crimes in their country to push refuges out of Thailand, a Thai said, “Fear fueled by prejudice often drives people to make cruel choices. Life is full of difficult dilemmas; we all know that. We may not agree with that choice, but we can understand it.” Although they are committing crimes trying to get these people out of their country, they are showing loyalty to their country by supporting this movement. 
Thailand is in agreement to push out desperate Muslim Rohingya, a minority which endures persecution in Myanmar, and Bangladeshi boat people back out to the sea and let fate take care of them, for the past month.
The conflict all began when the Rohingya Muslims said they were forced to leave the country by armed men with knives and guns. “Human Rights Watch claims Rohingya migrants beaten, forced onto boats” by Euan McKirdy on CNN’s website. This article goes more into depth about how the migrants ended up in the region of Thialand after being forced out of their own country for their beliefs. Caught in the middle, the people of Thailand are trying to get to take care of as many migrants as possible but they can’t take in all of them.

Danger in Nationalism
Zakaria sees danger in the rise of nationalism in his book Post-American World because the U.S. has always been the dominant world power and “the rise of the rest” is among us.  Countries that usually wouldn’t have been seen as competition are now coming up to the plate ready to play for the control.  This is dangerous because not all countries can be number one but they can all try.
The history of military practices in Thailand is filled with armed struggles from the past thousand years. From fighting for independence to conflict with the colonial empires of Britain and France, Thailand has faced problems just getting started.  The region that Thailand is located in is just recipe for conflict because its right in the center of south-eastern Asia.

History of Conflict in Thailand
War for rewards like independence and the creation of their own country differ from wars through conflict caused by religion in many ways.  In 2004, war on religion and ethnic identity was knocking at Thailand’s door when efforts to impose Siamese values, language and customs were persistent.  The people of Thailand practice different religions, so pushing views one-way runs straight for conflict.  While many Thais are Buddhist, many are also Muslim.  Fights on trying to run one religion out break out fairly quickly.  And other religions throughout the country are unable to avoid conflict either.

Inequality
Inequality is present in Thailand.  The country has been looking up through dropping its poverty level very rapidly, but the inequality lies in where the growth and prosperity is located.  The poverty doesn’t spread far.  It’s focused in the rural areas of the country.  Growth is stuck in the cities and urban areas.  This leads to problems like not having birth certificates and being unable to be recognized as citizens or even, really, humans.  This also creates child labor in Thailand.  Although as Thailand grows this number is bound to go down, it shouldn’t be such a large problem in the first place.  A blog posted titled, “Growing Inequality in Thailand” by Allsion Meade at http://borgenproject.org/growing-inequality-in-thailand/ goes into more depth on the roadblocks Thailand is facing.
damir.photoshelter.com

Thailand is still continuing to grow and as that happens problems like these in rural areas will be addressed and altered for the betterment of the country.  I think Thailand is headed in the right direction and is moving at a quick pace to make the necessary changes.



Sources
Post-American World 2.0 by Zakaria